De Pronuntionis Labor et Itus | Pronouncement of Work and Travel

I. This Pronouncement

i. By Right, Power and Authority of the Sovereign Rights as Pronounced by Our Prounouncement De Unitas Canada as a Free Sovereign of the Free Society of United Canada we make these further pronouncements known collectively as De Pronuntionis Labor et Itus and also known as the Pronouncement of Work and Travel; and

ii. These Sovereign Rights may be taken in official original document form and spoken form to represent one complete set of Rights and the highest of all Original Sovereign Law with the other Pronouncements we make; and

iii. When referring to Our Sovereign Pronouncements collectively is may also be taken both in printed form and spoken word that we mean the complete and accurate set of Rights as the highest of all Original Sovereign Law.

II. The Use of Rights Pronounced as Original Law

i. By Our Right, Our Hand and our Voice we solemnly pledge our most sacred sovereign act to use these Pronouncements and all Our Sovereign Rights for the betterment of our neighbour, our community respecting at all times due process and the living law; and

ii. Whilst Our Rights may permit the strongest of remedy against an injury inflicted upon Us and to the body of the Living Law, our goal shall be at all times to present fair and proportional remedy, not to exceed fair remedy and to seek positive solutions for the benefit of all parties; and

iii. We shall at all times remain respectful to the Office and Obligations of Sovereign and shall demonstrate respect for and kindness for others, as we may seek respect to be shown to Us, even when such respect is not demonstrated to Us.

III. Work

i. Work is any physical activity of any Sovereign man or women towards some meaningful act providing some benefit. In contrast, play is any physical activity of any Sovereign man or woman towards some act that does not immediately present some benefit; and

ii. The Office of Sovereign granted to all men and women carries certain obligations to the Divine Creator including to work and take care of one's own body and living needs, the needs of the immediate family and community, the obligation to continue to learn and aqcuire useful skills and learn throughout one's life, custodianship of all life on planet Earth, to respect life and to protect life especially the lives of all animals, to work to improve the quality of life of the community and society at large and not to harm life unless it cannot be avoided and ultimate responsibility of free will for all thoughts and actions; and

iii. The obligations attached to the Office of Sovereign granted to all men and women requires all men and women to work and utilize their skills for the benefit of themselves, their family and friends, their community and all life on planet Earth in that order of priority; and

iv. While the obligations of office require that all sovereign men and women work, it remains a fundamental right of all men and women to refuse to work and to choose whether to withdraw their services of work as agreed to any other men and women.

IV. Work and Education

i. It is a fundamental obligation of the Office of Sovereign that all men and women continue to learn and aqcuire useful skills and learn throughout their lives; and

ii. Until a living man or woman has reached the age of adulthood, the responsibility for ensuring a young man or woman is provided a sound education, providing the best possible skills rests firstly with the parents, secondly with the immediate community and lastly the society at large; and

iii. No sovereign living man or woman should be denied the right to the best possible education, including the right to attend school, the right to attend higher learning institutions and use such tools that provide access to digital and printed information. This right of access to the best possible education does not imply free education as the cost of providing quality education must always be recognized as a separate issue for a society; and

iv. Once a living man or woman reaches adulthood, the primary responsibility and obligation for continued education and skills development rests with themselves first, the men and women to whom they may contract their services for work and any free society to whom they belong.

V. Work and Effort

i. No natural law exists in the Universe to support the false premise that work by its nature must contain a dimension of difficult effort, toil or sacrifice. In contrast, such work; and

ii. The only three qualities of work implied by the sacred sovereign obligations of office for all men and women is that (1) work must be undertaken regularly; (2) that it has some meaning; (3) that it provides some benefit; and

iii. The highest and most noble kind of work is that which improves the lives of a community and a society at large. In contrast, the most destructive and negative kind of work is that which seeks to destroy, degrade or enslave a living man or woman, community or society; and

iv. No man or woman is obligated to undertake difficult effort, toil or sacrifice as work, nor shall any act be lawful that imposes under duress any such obligations. Only by the free and willing consent of a sovereign man or woman without duress is any such work lawful, providing it does not contravene their Sovereign obligations of Office.

VI. Work and provision of services for fair compensation

i. All sovereign men and women are entitled to offer their work to other men and women as a service for fair compensation, providing it does not contravene their Sovereign obligations of Office; and

ii. By the ancient laws of contracts, a living man or woman cannot contract their services for work with a legal fiction, only with another man or woman, or group of men or women; and

iii. When such a contract is formed for a sovereign man or woman to provide work as a service for fair compensation, it is permitted to denote the living man or woman providing the service to be considered an employee and the living man or woman receiving the service as the employer; and

iv. The contracting of work as a service for fair compensation in no way may be interpreted as ceding part or all of any Sovereign rights or obligations of Office for any man or woman as such an act is in direct contravention of the Office as bestowed by the Divine Creator, without or without the consent of the living man or woman; and

v.The contracting of work as a service for fair compensation in no way may be interpreted as consenting to a master-servant or lord-slave relationship as such a contract is unlawful by falsely abrogate the sacred Office of Sovereign as as bestowed by the Divine Creator, regardless of whether the living man or woman knowingly consent to such a false relationship.

VII. Work and payment for services

i. All sovereign men and women who undertake a day of service to another living man or woman are entitled by the most ancient of rights to be compensated at the end of that day; and

ii. Any agreement to extend credit to one party to delay payment to the other party in exchange for work undertaken over a day in no way revokes this ancient right to be paid the same day that the service of work has been delivered.

VIII. Travel

i. All sovereign men and women, whilst respecting the safety of others, are entitled to free and unemcumbered travel along the highways, waterways or airways of any Society;

ii. Unless it can be clearly demonstrated that the rights of others are threatened through a lack of safe transport and/or method of travel, no officer of the courts has the right to stop, impede or prevent free and unencumbered travel along the highways, waterways or airways of any Society.

IX. Freedom to Travel between Societies

i. Every member of a Society has the right to freedom of movement and residence within the borders of that Society; and

ii. Every Society has the right to enter into agreements with other Societies to permit their members the freedom of movement and other rights within the borders of the other Society;

X. Right to issue travel documents and certificates

i. A Free Society, respecting the Sovereign Rights of Men and Woman and the respect and safety of others has the absolute right to issue such travel documents and certificates as are necessary to confirm the true membership of individuals to the society and the right to operate certain transport devices as well as travel to other free societies; and

ii. A Free Society demonstrating the clear Sovereign rights of its members and having such by-laws of superior nature as to permit the issue of certain official certificates including licenses for motor vehicle use, education, travel and passports has the right to call upon any other society with inferior status of the particular documents of the Free Society to validate the same documents under their system so as to avoid unnecessary confusion and expense in dispute; and

iii.Where a society recognizes such rights and remedy in respect of due process, the Society must make every effort to minimize any expense in ensuring the appropriate information is provided in the correct form to the appropriate bodies of the inferior society; and

iv. When an inferior society refuses to recognize such respect of due process and law, the Free Society shall exercise its superior rights and ensure any and all false claims against the superior status of the Society in regards to the right to issue official documents are rendered null and void.

XI. Diplomatic rights to be respected by Societies

i.Where a Free Society of Sovereign members has entered into a agreement with another Free Society to provide certain members with diplomatic status, the Free Society has the absolute right to issue appropriate authorized instruments to demonstrate the diplomatic status of these members and their right to diplomatic immunity and unencumbered travel; and

ii. By the established rules of diplomatic recognition, all societies, whether free or not are honor bound to recognize the diplomatic status of any sovereign man or woman having properly authorized diplomatic documents of a Free Society of Sovereign men and women. Where a society denies such rights, either by courts or some unilateral action, by such disrespect of international law and due process they immediately effect the invalidity of all diplomatic status for all societies within their claimed borders; and

iii. Where a diplomat of a free society of sovereign men and women is denied their diplomatic rights by another society, the free society of sovereign men and women have the right to seek remedy for such injury, including any such laws or judgments disrespecting due process and superior claim to be rendered null and void or any other such remedy that prevents the continued injury of the living law by the inferior society.

Upon this Pronouncement we recognize the inmmutable fact that Our Sovereign Right is derived from the demonstrated proof of our Divine Creator in Unique Collective Awareness (UCA) that we are both one and unique, whilst being part of the many, the collective of all Awareness. In so being, We have full right to Claim both the authority and powers bestowed by the Divine Creator; and

Upon this Prounouncement we recognize a further immutable fact that if any sovereign man or woman, living or deceased is not free, then We cannot rightly proclaim our Own freedom; and

Therefore upon this Pronouncement, warranted by Our Sovereign Right, upon necessity, We invoke both our freedom and these Rights for Ourselves and for and on behalf of all men and women, living or deceased, with the considerate judgment of all sovereign men and women living and deceased and the gracious favor of our common Divine Creator; and

I affirm all the above supreme law, AB INITIO (FROM THE BEGINNING),

On behalf of myself and other members who are associated with me by my hand and seal this day, [NO DATE REQUIRED]

In the truth ...

_____________________________________ (right thumb print in red ink)
[your name in lower case e.g. john harry or clan doe (autographed) in red ink]
De Jure Soli Sanguinis Coronae (Concerning the law of the Blood of Crowns/Sovereigns)